Fasting, is it a command?
Is Fasting a Command?
What is Fasting? Fasting means putting God first
Fasting means self-denial {abstaining from } by going without food for a period of time.
Fasting was commanded under the Law of Moses in
connection with the day of atonement.
But the new covenant has no such requirements. Despite the tradition of fasting in the Bible,
and Jesus' references to it, the New Testament teachings do not require fasting, and neither Jesus nor
His disciples made fasting obligatory.
Reasons for fasting are found in the Bible.
·
Sorrow for and confession of sin (Lev
16:29-34; Num 29:7-11; Deut 9:18; Dan 9:3,4).
·
To seek God’s guidance (e.g., see Judges
20:26)
·
To seek deliverance or protection (e.g.,
see 2 Chronicles 20:3 – 4)
·
To express repentance and a return to God
(e.g., see 1 Samuel 7:6)
·
To humble oneself before God (e.g., see 1
Kings 21:27 – 29)
·
. To express concern for the work of God
(e.g., see Nehemiah 1:3 – 4)
·
To minister to the needs of others (e.g.,
see Isaiah 58:3 – 7)
·
Lamentation and grief (Judg. 20:26; 2 Sam
1:12; Esther 4:3; 9:31).
·
To overcome temptation and dedicate
yourself to God (e.g., see Matthew 4:1 – 11
·
To express love and worship for God (e.g.,
see Luke 2:37)
·
Earnestness of the prayer request (Acts
10:30).
·
To strengthen prayer (e.g., see Ezra 8:23)
Scriptures with examples:
Matthew 6: 17–18 Jesus said:
But
you when you fast, anoint your head and wash your face so that you may not be
seen fasting by men, but by your Father who is in secret; and your Father who
sees in secret will repay you.
Note: Jesus’ statement when you fast Matt.
6:16 indicates that fasting is normal and acceptable in the Christian life.
He assumes His followers will fast on certain
occasions, but He
does not give a command or specify a particular time, place, or method.
Because the
validity of the Day of Atonement ceased when Jesus made the once-for-all
sacrifice on the cross (Heb. 10:10), the single prescribed occasion for fasting
has ceased to exist
Jesus’ disciples did not
fast while He was with them because fasting is associated primarily with mourning or other times of consuming
spiritual need or anxiety.
When the disciples of
John the Baptist asked Jesus why His disciples did not fast as they and the
Pharisees did, Jesus replied, “The attendants of the bridegroom cannot
mourn if the bridegroom is with them, can they? But the days will come when the
bridegroom is taken away from them, and then they will fast” (Matt.
9:14–15).
Acts 10:30,
Cornelius said, “Four days ago I was fasting until this hour; and at the ninth
hour I prayed in my house, and behold, a man stood before me in bright
clothing,”
Acts 14:23,
“So when they had appointed elders in every church and prayed with fasting,
they commended them to the Lord in whom they had believed.”
1 Corinthians
7:5,
in speaking about marriages, “Do not deprive one another except with consent
for a time, that you may give yourselves to fasting and prayer; and come
together again so that Satan does not tempt you because of your lack of
self-control.”
2 Corinthians
6:5, Paul speaking about all that he had gone through,
mentions “in stripes, in imprisonments, in tumults, in labors, in
sleeplessness, in fasting;”
Mark 9:29, an important verse about having great faith says, “So
He said to them, “This kind can come out by nothing but prayer and fasting.
Distress and Grief
Loss of appetite is a
natural reaction in times of distress, grief, and mourning, and fasting was
considered appropriate at these times.
When God caused the first
child born to Bathsheba by David to be taken ill, David fasted while he
pleaded for the infant’s life (2 Sam. 12:16).
He also fasted when Abner
died (2 Sam. 3:35).
David even fasted on
behalf of his enemies. “When they were sick, my clothing was sackcloth; I
humbled my soul with fasting, and my prayer kept returning to my bosom” (Ps.
35:13).
Repentance and Atonement
When Jonah predicted the
downfall of Nineveh, The Ninevites fasted as a sign of repentance in hopes God
would spare their city (Jonah 3:3-9).
The Day of Atonement was an annual obligatory
day of rest and fasting for the Israelites (Numbers 29:7).
When the Israelites had
sinned, they often humbled themselves and fasted in hopes of regaining God's
favor (Judges 20:26, 1 Samuel 7:6).
Overwhelming danger often prompted fasting.
King Jehoshaphat proclaimed a national fast in Judah when they were threatened
with attack from the Moabites and Ammonites (2 Chron. 20:3). From a human
standpoint, they could not possibly win, and they cried out to God for help,
forsaking food as they did so.
Queen Esther, her servants, and all
the Jews in the capital city of Susa fasted for three full days before she went
before the king to plead for the Jews to be spared from Haman’s wicked scheme
against her people (Esther 4:16).
As the exiles were about
to leave Babylon for the adventurous return to Jerusalem, Ezra declared a fast, “that
we might humble ourselves before our God to seek from Him a safe journey for
us, our little ones, and all our possessions” (Ezra 8:21) 21 Then I proclaimed a fast there at the river
of Ahava, that we might humble ourselves before our God to seek from Him a safe
journey for us, our little ones, and all our possessions
Penitence was often accompanied by fasting.
David fasted after his double sin of
committing adultery with Bathsheba and then having her husband Uriah sent to
the front of the battle to be killed.
Daniel fasted as he prayed for God to
forgive the sins of his people.
When Elijah confronted Ahab with
God’s judgment for his great wickedness, the king “tore his clothes and put on
sackcloth and fasted, and he lay in sackcloth and went about despondently”
(1 Kings 21:27). Because
of Ahab’s sincerity, the Lord postponed the judgment (v. 29).
Centuries later, after the exiles had returned
safely to Jerusalem, the Israelites were convicted of their intermarrying with
unbelieving Gentiles. As Ezra confessed that sin on behalf of his people,
“he did not eat bread, nor drink water, for he was mourning over the
unfaithfulness of the exiles” (Ezra 10:6).
Fasting was sometimes associated with the receiving or
proclaiming of a special revelation from God.
As Daniel contemplated
Jeremiah’s prediction of the seventy-year desolation of Jerusalem, he gave his
“attention to the Lord God to seek Him by prayer and supplications, with
fasting, sackcloth, and ashes” (Dan. 9:2–3).
Spiritual Preparation
Fasting is self-sacrifice
that makes one humble and more accepting of God's will. Moses fasted for forty days in preparation for
receiving the Ten Commandments (Exodus 34:28).
Daniel fasted for three weeks before
receiving his vision (Daniel 10:2-6). Elijah fasted forty days before speaking
with God (1 Kings 19:8).
Jesus fasted for forty days in preparation for His
temptation by the devil (Matthew 4:1-11, Luke 4:1-13), before He then began His
preaching ministry. Intensity and zeal over proclaiming God’s
Word can so consume the mind and heart that food has no appeal and no place.
Before appointing elders
Both before and after the
Holy Spirit directed the church at Antioch to set apart Barnabas and Saul for
special ministry, the people were praying and fasting (Acts 13:2–3). As
those two men of God ministered God’s Word they prayed and fasted as they
appointed elders in the churches they founded (14:23).
What you
can accomplish with fasting and prayer
Genuine fasting is simply
a part of concentrated, intense prayer and concern for the Lord, His will, and
His work. Jesus’ point is that the Father never fails to notice fasting that is
heartfelt and genuine, and that He never fails to reward it. Your Father who
sees in secret will repay you.
It is up to each person
to use his or her discretion as to when to fast and for how long.
Fasting can be used to refocus oneself upon spiritual
things and meditation on God.
Fasting can be used to
help practice self-control and keep oneself from dependence upon physical things
and reestablish ourselves as dependent only upon God. Fasting can be used as an
earnest appeal to God.
Fasting and prayer are powerful components to cast out
demons and get deliverance from stubborn situations.
Fasting was removed from the scripture
The following is missing from the NIV and other Bible.
·
Matthew
17.21 (Howbeit this kind goeth not out but by prayer and fasting, KJV)
·
“This
kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).
The Devil himself removed
“and fasting” from that old hand-copied manuscript in St. Catherine’s
Monastery.
The Devil knows that fasting and prayer can be used to
overcome him.
That is why the Devil
does not want you to fast and pray. And that’s one of the reasons “and fasting”
is removed from all modern Bibles. The Devil took it out!
Dr. John R. Rice said fasting
means putting God first...How could a Christian ever know that God is first in
his life if he never fasts and prays?...
·
One can run a race better if he has not
eaten beforehand.
·
Public speakers and singers do not eat in
the evening until after their public appearances.
·
Then why cannot a Christian pray better
when all his energies are given to that one thing?
When Should You Fast?
In Isaiah 58, God
explains some of the reasons for biblical fasting, and others are modeled
throughout the Bible, as well. Some of these include:
·
When you are seeking the direction of the
Lord
·
When you haven’t received an answer to
your prayer
·
For deliverance (breaking the yoke of
bondage)
·
On behalf of a friend who is under a heavy
burden (to receive insight into their situation or for their deliverance from
oppression)
Rewards of prayer
Fasting Subdues Your
Flesh: “The spirit is willing, but the flesh
is weak.” –Matthew 26:41 (NIV)
If you need to hear
divine direction from the Lord, fasting subdues your flesh and opens your
spiritual ears to receive it.
It paves the way for you to hear what God has
been saying to you all along.
Whatever the purpose,
fasting isn’t just about abstaining from food—it is the act of separating the flesh and letting your
spirit cling exclusively to God.
It is the deliberate
pushing of everything aside—subduing the flesh—and giving Him your full
attention. This allows
your spirit man to dominate, and your spiritual ears will be wide open.
Fasting Brings Revelation
“Then [when you have
fasted] your light will break out like the dawn, and you will be healed
quickly.” –Isaiah 58:8 (CEB)
When you fast, you will
begin to receive things from the light of His Word because fasting brings
revelation. God will give you revelation, new insight, and understanding—all of
which will strengthen your faith to receive from Him.
Fasting helps you to tune
in to the spirit realm where healing and all your inheritance already belong to
you. Spiritual fasting will shut down the influences of the five physical
senses, so you can walk in the spirit. Your healing, your victory, your
strength, your faith, and the Fasting Leads to Deliverance
power of God is all in
the spirit.
“Is this not the fast I
have chosen? To loose the bands of wickedness….”—Isaiah 58:6 KJV
We have been delivered
from the power of darkness through the sacrifice of Jesus. The price has been
paid.
The Holy Spirit who lives
inside you knows how to pray in order to bring deliverance. Fasting simply
brings the spirit man, which is in union with the Holy Spirit, into ascendance
over the flesh. It also limits the influence of the physical appetites, so you
can more effectively hear from and respond to the Holy Spirit.
The power of prayer and fasting
Prayer and fasting become
the sacrifice of praise that confounds and disturbs the evil one to no end.
Scripture says, and now my head shall be lifted up above my enemies all around
me, for I will offer in his tent sacrifices of praise with shouts of joy; I
will sing and make melody to the LORD (Psalm 27:6).
It is the instinct of the
Church that prayer is good, but that prayer with sacrifice (fasting is
sacrificial) wins through, especially in that most difficult work of expelling
demons and repelling the enemy
SOURCE
CITED
https://blog.kcm.org/3-rewards-fasting/
https://www.gty.org/library/bibleqnas-library/QA0151/is-fasting-a-command
https://westpalmbeachchurchofchrist.com/topical/diff_quest/commanded_to_fast.html
John
R. Rice, D.D., Prayer, Asking and Receiving, pp. 217-218.

Comments
Post a Comment